Mustafa sings onstage in a green shirt, holding a microphone against a dark background.
8 min

26.11.2025

Sudanese Music and Diaspora Identity: The Poetic World of Mustafa the Poet

By Fardous Khalafalla

Sudanese music, faith and diaspora identity through the poetic folk songs of Mustafa the Poet, from Tiny Desk debates to the meaning of authenticity.

Mustafa the Poet represents the complexity of diaspora identity, balancing his Sudanese heritage, Muslim faith, and experience of being Black in Canada. His unique blend of Sudanese music and folk poetry creates space for memory and belonging. Yet after his viral NPR Tiny Desk Concert, critics in Sudan questioned his authenticity, reigniting debate over who defines cultural representation in the diaspora.

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Diaspora voices in global music

Diaspora voices don’t just “add diversity” to global music; they rewrite what it means to belong and are taking charge of their own narrative in the face of modern globalisation. There are artists across the music industry who are using their art to turn private histories into public language. Take Riz Ahmed’s concept album The Long Goodbye, for example. The project reimagines a toxic breakup as Britain’s fraught relationship with its South Asian citizens, fusing rap, spoken word and theatre to stage the push-pull of home, hurt and hope.

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Meanwhile, M.I.A.’s song “Borders” placed migrant bodies at the centre of her lyrics and video, at a time when they’re scapegoated and clouded by negativity in Western media and politics. Closer to Mustafa’s register, UK rapper Little Simz threads Nigerian heritage into British rap, exploring her faith and the realities of the London streets in a way that makes hybridity sound like home for many Nigerian-British and diaspora populations in the UK.These artists are preserving inherited identities while transforming them through new contexts and audiences. In that sense, the “authenticity” debates around Mustafa’s Tiny Desk are part of a larger conversation about how diaspora music isn’t a mistranslation but a living dialect of culture.

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Who is Mustafa the Poet?

The debate raises challenging questions: when a diaspora artist shares their culture with the world, is imperfect but well-intentioned enough, or does it risk cultural misrepresentation? This tension sits at the heart of Mustafa’s work. Born in 1996 to Sudanese immigrant parents in Toronto’s Regent Park, Mustafa, widely known as Mustafa the Poet, grew up in one of Canada’s most historically marginalised neighbourhoods. He first gained attention as a teenager after performing a poem about gun violence at a local event that caught national media attention. By 2014, he was part of Prime Minister Justin Trudeau’s “Youth Advisory Council,” a sign of his early role as both artist and community voice. But even as he was celebrated for his political eloquence, Mustafa’s deeper project was always personal, giving poetic dignity to the lives of young Black Muslim men often depicted only through tragedy.

That mission shapes all his art. His debut album When Smoke Rises (2021) is a haunting folk-soul meditation on grief, written in memory of friends lost to gang and street violence. It uses sparse arrangements, mostly acoustic guitar and layered harmonies. In his follow-up, Dunya (2024), Mustafa extends that emotional and spiritual terrain, using the Arabic word dunya (meaning “the world” and often used in Islamic theology to describe humans’ temporary material life) as a philosophical reference. The record traces a journey between life in exile and balances sorrow with worship, faith, and yearning.

Candid photo of Mustafa sitting at a table in a leather jacket, slightly out of focus in the background while a friend in a cap smiles in the foreground.

Debut album When Smoke Rises (2021).

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Mustafa’s faith, storytelling, and lyricism come together to hold space for trauma, resilience, and love. He often sings in a restrained, almost prayer-like tone. He weaves in traditional instruments such as the tambour (a five-string lyre from northern Sudan) and traditional drums into his acoustic palette, creating what he calls a “folk of the displaced.” These choices aren’t ornamental. They’re deliberate gestures of remembrance and preservation.

Yet his artistic decisions also carry the complicated weight of cultural representation in a Western/global context. Who gets to tell stories, and how much return to roots can or should be demanded? Mustafa’s Sudan is both inherited and imagined. It’s filtered through Toronto’s high-rises, and for some, this makes his art beautifully hybrid yet for others, it invites scrutiny about authenticity. But perhaps the power of Mustafa’s work lies precisely in that space between and in showing that diasporic identity is not a distortion of heritage, but one of its living, evolving forms.

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The Tiny Desk Performance

In September 2025, Mustafa performed at NPR’s Tiny Desk. The set included songs from Dunya and Stay Alive and he was joined by background vocalists from a choir of Sudanese women. His Tiny Desk concert is rich in symbolism and aesthetic choice: from his jalabiya (traditional Sudanese men’s clothing), and other objects celebrating Sudanese heritage.

Mustafa performing at his NPR Tiny Desk Concert, singing into a microphone while wearing a white thobe, surrounded by shelves of books and objects.

Mustafa: Tiny Desk Concert, NPR Music (2025). Still from the performance. © NPR / YouTube.

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While many celebrated the performance for its emotional power and elegance, some Sudanese listeners expressed criticism. For some, elements felt forced and disingenuous. That the dancing, production, or presentation diverged from what they considered authentically Sudanese. Social media commentary says the performance felt awkward or that certain traditional Sudanese rhythms were missing.

@Sarah Jalal on TikTok: “They should’ve gotten someone who can perform a proper Zaghroota (a high pitched vocal trill performed by women at joyous occasions) that was painful to listen to.”

@mmm00761 on TikTok: “I hate to say this, but these guys are born outside of Sudan, they feel nostalgic. Whatever they are presenting here is not Sudanese art.”

The objections raise fundamental questions. What counts as “authentic”? Is authenticity about loyalty to tradition, or is it about truthful expression of one’s lived hybridity? If Mustafa never grew up in Sudan for long stretches, or did not train in traditional Sudanese musical schooling, does that disqualify him from representing Sudanese culture? Many would say no, but the debate reveals how much ownership people feel over their own cultural heritage.

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What Does “Authentic Sudanese Culture” Mean?

Is something “less real” if it’s adapted? When music is produced for global audiences, compromises in production values, arrangement styles, language choice etc are often made. Is adapted Sudanese culture “inauthentic” or simply evolving? Many young listeners in Sudan and the diaspora grow up with hybrid musical sensibilities and they may expect fusion, adaptation, experimentation. Who gets to speak for culture? There’s often an assumption that people inside Sudan (or in a more closely associated traditional setting) are the only legitimate voices. But diaspora artists do live with elements of the culture, shaped by family, religion and memory. They often carry those stories and translate them into new forms, reaching people who might never hear traditional forms.

Wide view of Mustafas NPR Tiny Desk Concert, showing Mustafa in a white thobe with musicians and family members in colorful Sudanese garments gathered around the Tiny Desk set.

Mustafa: Tiny Desk Concert, NPR Music (2025). Still from the performance. © NPR / YouTube.


Is visibility worth imperfect representation? Even if some feel that the representation isn’t perfect, there’s power in telling stories, raising visibility, and showing traditions that people outside the culture may not know. For non-Sudanese listeners, themes like faith and grief humanise and diversify global discourse about Sudan and its people. Mustafa’s case suggests that “perfect” authenticity is a high bar, perhaps even too high. The cost of silence or invisibility may be greater.

There are several positions to take in this discussion. Diaspora artists like Mustafa can act as cultural bridges. Their work can spark interest, connection and empathy. They can preserve memories, keep traditions alive in new contexts, encourage people in Sudan or in the diaspora to engage with their heritage in fresh ways. Though through doing so we must maintain humility and openness. Knowing there will be criticism, but using it as dialogue rather than being dismissive. Acknowledge that you’re interpreting not preserving.

On the flip side, we could only allow people in Sudan and in traditional settings to define themselves. Representation shouldn’t be monopolised by the diaspora. Making room for projects that amplify voices of Sudanese artists in Sudan, perhaps through a less filtered global stage.

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Memory, Faith, and Community in Mustafa the Poet’s Music

Work like Mustafa’s work already reflects many of these tensions. In Dunya, he draws on his travels to Sudan and Egypt. He talks about lineage and feeling responsibility to his ancestry. He also acknowledges discomfort and the gap between being in the diaspora and being “fully” seen or recognized as Sudani. He recognises that being visible involves misinterpretation, or held up as something that one didn’t ask to represent. (From interviews with The Face and Hyphen, Mustafa speaks about Arab Muslim spaces sometimes being dismissive of Black Muslim identity; also about the difficulty of balancing public expectation and private faith practices.)

Is it worth sharing diaspora culture globally even when it won’t be “perfect”? Because culture isn’t static. Identity isn’t monolithic. People in the diaspora, like Mustafa, are living hybrid identities; they deserve to tell their stories. These stories matter because they expand what people imagine “Sudanese music” or “Black Muslim art” or “folk” means.

Mustafa performing live on stage in a white thobe and tactical-style vest, singing into a microphone while a drummer and bassist play behind him.

Mustafa performing live with his band. Photo courtesy of the source.

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That said, I think we should listen to the critics, especially from people in Sudan, and let those critiques guide more responsible representation. If people feel misrepresented, it should open a dialogue exploring what authenticity is of value. And for listeners and critics: to ask not just, “Is this Sudanese?” but “How is this person's Sudanese-ness being lived, felt, remembered, reimagined?” We might realize that authenticity isn’t always exact replication, but faithfulness to memory, to emotional truth, and to carrying forward heritage in honest ways.

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Mustafa’s art reflects the beauty and brokenness of diaspora identity. Tiny Desk, like many high-visibility moments, exposes not only his musical gifts but also the complicated expectations placed on diaspora artists. Even when some feel the representation isn’t “authentic,” the very act of sharing, with all its imperfections, opens space for recognition, conversation and deeper understanding.

Date

26.11.2025

Tags
Music & Soundsudanese musicmustafa the poetdiaspora identityblack muslim artistsudanese diaspora canadatiny desk mustafacultural authenticity debatefolk of the displacedsudanese traditional instrumentstambour sudandiaspora voices in global musicmuslim faith and musicrepresentation in western mediahybrid cultural identitysudanese tiny desk criticism